My Life as a Birthright Unitarian

Galen Workman

Ready to deliver thoughts on being a birthright Unitarian

My family has been Unitarian since a Sunday afternoon in the mid-1930’s when my then-10-year-old aunt came home from the Middleborough, Massachusetts Congregational church and started telling her mother about what they’d learned that day about Jesus Christ and his baby brother Bobby.  My grandmother was not too much for Bible stories but tolerated the mention of Jesus.  However, she said she was not going to let her children believe in an entire mythical family, complete with Baby Brother Bobby.  So she pulled out of the Congregational Church and took my mother and aunt with her across the street to the Unitarians who could be relied on to not mention Jesus or any mythological siblings.

This act by my grandmother resulted in me being born a Unitarian in the 1950’s, and my earliest Sunday memories are going with my mother to First Parish in Cambridge, Massachusetts.  Mother had me attend the adult services with her because, she said, the minister, Rev. Ralph Norman Helverson,  was excellent and made her think. She didn’t expect 6-year-old me to understand the sermons, but she wanted me to know that adults like her went to church by choice, were energized by what they heard, and that church-going was something that intelligent, committed people did for own benefit.

Of course, I most remember being the young star at adult coffee hours downstairs after service.  I had been so good and acted so attentive throughout the hour, my mother’s friends said.  It was great positive reinforcement.

When we moved out of Massachusetts, we continued to go to Unitarian churches.

The Unitarian message was perfect as I reached high school age in Los Angeles.  Being challenged to consider tough issues, exploring personal values, and not signing on to the dogmas of the past are at the core of both teenage rebellion and of Unitarianism. During the time of the Vietnam war my generation blatantly defied the Eisenhower-era ethos and it was important to me that genuine adults of my Unitarian tribe were questioning along with me the war, mindless patriotism, and jingo Christianity.

Later, in my 20’s, I was very, very reluctantly admitting to myself that I was, ahh,… not attracted to women. As a Unitarian, I was very fortunate to have only cultural guilt and not religious guilt to deal with. In fact, I had heard from Unitarian ministers and from the church statements of conscience that someone’s sexual orientation was irrelevant to their moral goodness.  I did not personally really believe that equality for a while, but my church and its teachings were there for me when I was ready to accept myself.

It wasn’t until I joined this congregation that I became a Unitarian Universalist. And, then it was only when we changed our official name in the 1980’s from the First Unitarian Society of San Francisco to the First Unitarian Universalist Society of San Francisco.  I was in my 30’s when I began to learn and appreciate the Universalist heritage and influence.

I still love the feeling of sitting in the church pews, listening to a thought- and emotion-producing sermon.  Unitarianism has helped me form my ethics and beliefs.  I was crazy proud to be married in front of friends and family here in 2008. As Geoffrey and I marched down the aisle, Reiko played on the formal church organ a Romanovsky and Phillip song, Give Me a Homosexual.  The risqué lyrics were not sung, but it was still a grand entrance.

Unitarianism has helped me with the difficult issues of life and provided a nurturing community ever since I can remember. I am very blessed to be life-long Unitarian.

Click to hear the reflection as delivered at the First Unitarian Universalist Society of San Francisco on August 30, 2015.

By |2015-09-02T13:50:28-07:00August 30, 2015|Unitarian Universalism|0 Comments

Head Over Heels — World Premiere

Ashland, Oregon
at the Oregon Shakespeare Festival


Head Over Heels

Play by Jeff Whitty
Music and Lyrics by the Go-Go’s

Jonathan Tufts in "Head Over Heels"

Jonathan Tufts and Ensemble. Photo by Oregon Shakespeare Festival.

Head Over Heels is the latest saucy work from the razor-sharp, careful, sensitive, and insanely clever mind of Jeff Whitty. His inventive approaches to story telling are twisted and brilliant, and this Oregon Shakespeare Festival production exquisitely delivers pure fun.

The play uses the Go-Go’s songbook as the source of its music, although Music Director Geraldine Anello has dramatically freed some of the arrangements from the original signature driving beat when Whitty’s book demands it.

Head Over Heels is no drivelly biographic jukebox musical.  Whitty says his book started with Sir Philip Sidney’s 16th-century pastoral romance, Arcadia, and the characters speak in iambic pentameter.  Whitty also populates the story with traditional Shakespeare-like characters (clown, pushy daughter, sensitive younger daughter, etc.) But, the core to the play’s success are the family relationships and story twists and turns which are dangerously modern and exuberant.

I could exhaust myself reaching for superlative adjectives that describe the intellectual frolicking onstage.  I was giddy with the constancy of the subtle zingers in the script.  Some were laugh-out-loud funny, others kept my face in a grin that hurt my muscles.

All the excellent fluff is ENTERTAINING!  But, Head Over Heels is subversive in the way it unveils the normality of a range of sexual orientations.  The audience roots for the two couples of young lovers to overcome the obstacles to their coupling (which in each case is both a lack of self-knowledge and class). The fact that one couple is straight and the other lesbian is not even noted in the script nor in any reaction.

Identifying a single outstanding character is problematic.  The acting and singing was nuanced and strong.

Jonathan Tufts (Philanax) as the fey narrator and clown was funny, obvious, and completely engaging. He plays against type and plays it just right.

Bonnie Milligan (Pamela, the older daughter) belts out her character and songs, oozing with the self confidence of an un-selfquestioning older sibling. She’s great when she consoles Tala Ashe (Philoclea, her sister) over how much prettier she, Pamela, is. Bonnie is a large woman and made up to emphasize her bigness, while Tala is smaller and traditionally more attractive.

Ah! There it is again!  Another invisible cultural concept correction snuck into the script by Whitty. Pamela’s rating of herself as the much more attractive sister is never corrected or smirked at onstage.  The audience knows her self-assessment is wrong,… but is it?  No one in the play seems to think so.

Now, back to the performances. All deserve praise! But, really Miriam Laube (Gynecia, the mother of the family) has to be singled out for doing an outstanding job, reminding us that she does not need to be in the title role or to be in center stage to own the scene.  She was believable and fun.

“Thank you!” to Michael Sharon (Basilius, the father), Dylan Paul (Musidorus, Philoclea’s beau), Tala,  Britney Simpson (Mopsa, Pamela’s lust object), and Michele Mais (the Oracle).  The actors and dancers who are not featured delivered energetic, tight, and fully wonderful performances, too.  Heartfelt applause to all!

Director Ed Sylvanus Iskandar was helped by the continuing collaboration of Whitty and the creative team, but that help doesn’t detract from the fact that he made all aspects of the production fit together as comfortably as an in an old classic.  The set by Christopher Acebo focused the audience while giving the cast plenty of room to romp, dance, and play. It was masterfully useful.

Loren Shaw’s outrageous, vivid costumes matched completely the words, music, and action. They were wholly over the top, but in a reassuring good way. Look at the sample of the costuming in the picture posted here… detailed and individual works of art.

I also liked the treatment of the Go-Go’s songs.  The occasional recasting and reworking of the tone let the depth of the music and lyrics become audible when the original versions served mainly as energy vehicles.  Head Over Heels uses every bit of depth in the groups entire songbook to carry the show.  If I have any concern it is that there is more enjoyable Whitty story than there is Go-Go’s music.

Head Over Heels is quick, smart, and complex.  It’s a must-see… but, if you don’t make it to Ashland, I bet you’ll be able to see it on Broadway.

Ozdachs Rating:
Ozdachs Rating: 5 out of 5 Syntaxes

By |2015-08-23T16:50:34-07:00August 23, 2015|osf, plays|0 Comments
Go to Top